Monthly Archives: August 2013

Barnyard epithets

goaty

I’m obsessed with the Family Filmgoer ratings in the Washington Post weekend section.

Last night I came across this gem of a rating for Paranoia.

The film strongly implies murders and attempted murders, although not in graphic detail. Characters drink and smoke. Someone talks about “getting laid.” There are stylized, nongraphic sexual situations between Adam and Emma, which only imply nudity. The dialogue includes an occasional barnyard epithet and one F-word.

It’s an embarrassment of riches, that review. So many things to mock, so little time on this mortal coil.

Before I could begin to peel that onion of absurdity, I became obsessed with the term “barnyard epithet,” which I will put in quotation marks here in homage to the Family Filmgoer’s use of said punctuation in reference to “getting laid.”

A debate between Husband and I then ensued over the meaning of the phrase. The phrase “barnyard epithet,” that is. We’ve got “getting laid” covered.

Husband insisted it meant “bullshit.” This was disappointing to me because I like believing it means something more colorful.

Goatfucker, perhaps.

We debated this for much longer than I should ever admit. But I will. We debated this for a long time.

While we were debating the wisdom of looking this up on the Internet, I remembered that I have a reference book on the subject sitting right on the coffee table. I’d just checked Melissa Mohr’s Holy Sh*t! A Brief History of Swearing out the library and hadn’t even opened it yet.

Meanwhile, Husband had become obsessed with the hilarity we might find on the Internet and had begun reflexively adding the words, “dot-com” anytime one of us said, “barnyard epithet.”

It’s not as funny in the cold light of day.

Maybe I should add that there may have been some mint juleps involved.

There, that makes the story of two adults creating a taxonomy of profanity much more socially acceptable.

Unless you’re the Family Filmgoer.

Sadly, Mohr doesn’t seem to mention the term but by the time I’d spent some quality time reading through the amusing index to the book, something buried deep in my brain was telling me that this was actually something I’d learned years ago as an undergrad and had something to do with Cold War era politics in America.

Which sounds bonkers, but turns out to be accurate. And sort of bonkers:

When leaders of the anti-war protests during the 1968 Democratic National Convention were tried in Chicago two years later, defendant David Dellinger uttered an eight-letter word in court that likened a police officer’s testimony to the waste product of a bull. Dellinger was reprimanded and his bail was revoked. New York Times reporter J. Anthony Lukas called his editor, urging that the Times print the word. The editor suggested that it simply be called an obscenity, but Lukas worried that readers would imagine even worse words than the one that was spoken. “Why don’t we call it a barnyard epithet?” the editor suggested. And so they did.

So there you have it. Simultaneously fascinating and disappointing, but what can you do?

This post originally had this image at the top, but even I had to draw the line at using the image of an innocent goat with filthy hindquarters shooting the camera a come-hither look. But that doesn’t seem to stop me from telling you about it. Or posting the picture, which probably contradicts my claim of self-restraint.

IMG_6471.JPG
Goat pictures by MeanLouise

ScienceOnline Climate – a few links

Last week I went skipping off to the amazing and fun ScienceOnline Climate Conference for a few days.

My scholarship focuses in large part on the ways knowledge about science, nature, and health are produced, deployed, understood, and/or acted on.

My primary goal in attending this event was to get a better understanding of how science communicators are situating people in their work – whether that means looking at the differing relationship Indigenous arctic people, scientists, tourists, and commercial fisheries have with wild ice or enacting policies on climate change related coastal damage in Southern states or engaging with members of the public who deny climate change is being accelerated by human behavior.

I was pleasantly surprised by how many attendees had an anthropology background or who were very interested in how engaging with the topic from an anthropological perspective could strengthen their work.

I made some great contacts, put faces to a lot of names I only knew online, and saw some old friends. I’ve got posts in progress about 3 workshop sessions: communicating climate change as a non-expert, the role of art in communicating about climate change, and using games to communicate climate change issues.

In the meantime, here are links to Keynote speaker Andy Revkin’s post on his NY Times blog, Dot Earth and Plenary session panelist Dan Kahan’s (@cult_cognition) article at Yale’s Cultural Cognition Project, “Who distrusts whom about what in the climate science debate?”

You can also check in to the conference wiki, where blogposts, pictures, and video of sessions are being added even as I type.